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A Time to Break Silence. Declaration Against the Vietnam War)Martin. Luther. King,Jr. Beyond Vietnam - - A Time to Break Silence. Delivered 4 April 1.
Riverside Church, New York City. Chairman, ladies and. I need not pause to say how very delighted I am to be here tonight.
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I am to see you expressing your concern about the issues. I also want. to say that I consider it a great honor to share this program with Dr.
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Commager, and Rabbi Heschel, and some of the distinguished leaders and. And of course it’s always good to come back to. Riverside church.
Over the last eight years, I have had the privilege of. I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I. join you in this meeting because I'm in deepest agreement with the aims and work of. Clergy and Laymen Concerned About Vietnam. Even when pressed by the demands of inner truth, men do not easily. Nor does. the human spirit move without great difficulty against all the apathy of conformist. Moreover, when the issues at.
And some of us who have already begun to break the silence of the night have found that the. We must speak with all. And we must. rejoice as well, for surely this is the first time in our nation's history that a. Perhaps a new spirit is rising among us. If it is. let us trace its movements and pray that our own inner being may be sensitive to its. Over the past two years, as I have moved to break the betrayal of my own silences and.
I have called for radical departures from. Vietnam, many persons have questioned me about the wisdom of my path. And. when I hear them, though I often understand the source of their concern, I am nevertheless. Indeed, their questions suggest that they do not know the world.
In the light of such tragic misunderstanding, I deem it of signal importance to try to. I trust concisely, why I believe that the path from Dexter Avenue. Baptist Church - - the church in Montgomery, Alabama, where I began my pastorate - - leads. I come to this platform tonight to make a passionate plea to my beloved nation.
This. speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed. China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for. Vietnam. Neither is it an attempt to make North. Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they.
While they both may have justifiable. United States, life and history give.
Tonight, however, I wish not to speak. Hanoi and the National Liberation Front, but rather to my fellow Americans. Since I am a preacher by. I suppose it is. not surprising that I have seven major reasons for bringing Vietnam into the. There is at the outset a.
Vietnam and the struggle I. America. A few years ago there was a shining moment in. It seemed as if there was a real promise of hope for the poor - - both black. There were experiments, hopes, new beginnings.
So, I was increasingly compelled to see the war as an enemy of. Perhaps a more tragic recognition of reality took place when it became clear to me. It was. sending their sons and their brothers and their husbands to fight and to die in. We were taking. the black young men who had been crippled by our society and sending them eight thousand. Southeast Asia which they had not found in southwest.
Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching. Negro and white boys on TV screens as they kill and die together for a nation that has. And so we watch them in brutal. Chicago. I could not be silent in the face of such cruel manipulation.
My third reason moves to an even deeper level of awareness, for it grows out of my. North over the last three years - - especially the last. As I have walked among the desperate, rejected, and angry young men, I have. Molotov cocktails and rifles would not solve their problems. I have tried. to offer them my deepest compassion while maintaining my conviction that social change. But they ask - - and rightly so - -. Vietnam? They ask if our own nation wasn't using massive doses of violence to.
Their questions hit home, and I. I could never again raise my voice against the violence of the oppressed in the. For the sake of those boys, for the sake of this.
I cannot be silent. In. 1. 95. 7 when a group of us formed the Southern Christian Leadership Conference, we chose as. In a way we were agreeing with. Langston Hughes, that black bard of Harlem, who had written earlier: O, yes,I say it plain,America never was America to me,And yet I swear this oath - -America will be! Now, it should be incandescently clear that no one who has any concern for the. America today can ignore the present war.
If America's soul becomes. Vietnam. It can never be saved so long as. So it is that those of us who are yet.
America will be - - are - - are led down the path of protest and dissent, working for. As if the weight of such a commitment to the life and health of America were not. I cannot forget. that the Nobel Peace Prize was also a commission, a commission to work harder than I. To me the. relationship of this ministry to the making of peace is so obvious that I sometimes marvel.
I'm speaking against the war. Could it be that they do not know. Communist and capitalist, for their.
Have they. forgotten that my ministry is in obedience to the One who loved his enemies so fully that. What then can I say to the Vietcong or to Castro or to Mao.
One? Can I threaten them with death or must I not share. And finally, as I try to explain for you and for myself the road that leads from. Montgomery to this place I would have offered all that was most valid if I simply said. I must be true to my conviction that I share with all men the calling to be a son of. God. Beyond the calling of race or nation or creed is this vocation of sonship. I believe that the Father is deeply concerned especially for. I come tonight to speak for them.
We are called to speak for the weak. I speak now not of the.
Liberation Front, not of.